lonestarquarterlyonline.jpg (83681 bytes)
Texas History, Features, Humor, Commentary, Travel
and Other Stuff from the Great State of Texas

UNDER CONSTRUCTION


Lone Star Quarterly is published around the first of January, April, July and October. All rights reserved. Unsolicited manuscripts are welcome and remain the property of the authors., All other content is copyrighted and may not be reproduced without written permission.

.Subscriptions are $25 per year. Order on-line, or send a check to the address above.

©2010 Ira Kennedy


 

Texican Writers Wanted

 

LONE STAR QUARTERLY is accepting unsolicited manuscripts from published and unpublished writers. If you can tell a story with knowledge, enthusiasm and hold the listener’s attention, you might be a writer. Write it the way to tell it. Just don’t go literary on us.

There is no minimum or maximum length. That’s up to the story. But we ain’t interested in poetry. Sorry, but there are more bad poets running around than there are bad storytellers. And we’re all about stories.

We can’t pay you for your efforts. But, hey, you ain’t getting’ nothin’ now and you ain’t getting nothin later. So what you got to lose? However, you will get a free subscription if your work is published. Also, we don’t send rejection letters — they are as painful to write as they are to read. If you can’t stand the suspense email us and you will receive a response that says: "We’re sorry."

All submissions should be via email and/or Microsoft Word attachment. If you aren’t on the Internet then just drop it in the mail. Any graphics or photographs will be considered but will not be returned, so please keep that in mind.

Editor's Comment

b.jpg (9435 bytes)eing a writer or artist in Texas is a hard row to hoe. Of course this is generally a private dilemma that hardly anyone, Texan or not, dedicates a lick of brainwork worrying over. But if you are a native Texan afflicted with the impulse to such endeavors as literature, you know that making a living wage is easier in the pecan bottom than on the printed page. And if you’re so inclined and you want to really test the limits of your dedication, stay close to the land, live in a rural area, and take up the labor of recording the stories and history of your people.

      If you follow the later course most publishers will think you’re provincial—which is another way of saying you don’t live where they do and care about the things they care about. And, piled on top of that, your neighbors are just as likely to wonder why you don’t turn to honest work in the fast food business—there are always signs up for part or full-time help.

       One of the sad ironies of contemporary life is that we assume some access to a vital history. But, in an effort to historically paint the big picture we’ve lost sight of the significant details and, consequently, severed any real connection to the past. So our youngsters look for vitality in movie stars and athletes, which are just about as nourishing for the spirit as chips and soda pop are for the body.

       Having slighted history, we also have vanquished any sense of place that arises from the true study of the topic. Without a sense of place, the natural sod of culture is busted and we haul ourselves around, rootless, from place to place like hothouse flowers. Homogenized history, and generic language are masquerading as culture; and the only sense of place that maters much any more is the parking kind.

       The fact is, our true history, or native language, and a deep understanding of our homeland are all close to being numbered among the things of the past. We deserve better, but the responsibility rests with us. If we don’t write and publish our own cultural autobiographies, or support those who do, it simply won’t get done.

        Only through the preservation of our history and language can we arrive at a true understanding of ourselves. From there we can lay claim to our place in the world as authentic, vital, and cultured people.

________________________________________________________

•  War Chief Buffalo Hump and the Political Climate of the 1840's
by Dawn Donalson
Buffalo Hump (Po-cha-na-quar-hip), war chief and spokesman of the largest and most famous band of the Comanches, the Penatekas, had risen to great power by exacting revenge for a betrayal by the Texians at the Council House in San Antonio in 1840.  The Comanches had tried to declare a truce with the Texians, only to find themselves fighting with knives against guns. 
________________________________________________________
German Freethinkers on the Texas Frontier
by Ira Kennedy
The Texas frontier of the 1840s would seem an unlikely place to find utopian communes with a passion for literature, philosophy, music, and Latin. But exist they did. The circumstances that brought about this unusual episode in Texas history began with two men who cared little for such refinements.her Stuff

© 2005  All rights preserved by a pirated copy of the Hostess Twinkies formula. The textual, graphic, audio, and audiovisual material in this site
is protected by a bunch of disenchanted axe grinders. You may copy, distribute, or use these materials at your own risk.